Michael J. Zoosman writes at JuristNews:
Israel’s
new death penalty law is one of the most discriminatory pieces of execution
legislation that the world has witnessed since Hitler’s Third Reich. This
incontrovertible truth is yet another reason why the Israeli Knesset’s recent
passage of its heinous “Death Penalty for Terrorists” law on March 30 has
effectively defiled this year’s observance of Yom Hashoah, the
consummate Holocaust commemoration for Israel and Jews worldwide that is taking
place as I write these very words.
Let there
be no doubt: the thousands of members of “L’chaim! Jews Against the Death Penalty” in Israel and
abroad are against the death penalty in all cases. As the co-founder of this
group, I am keenly aware that this has been the case since our founding in
2020, from the perpetrator of the Pittsburgh Tree of Life Synagogue Shooting in
2018 to the Washington, D.C., Israeli Embassy murders in
2025, and countless other Jewish and non-Jewish men and women condemned to death across the
world. We carry the torch of Holocaust survivor, Nobel laureate, and passionate
death penalty abolitionist Elie Wiesel (1928-2016), who, when asked about
capital punishment, responded without equivocation that “death should
never be the answer in a civilized society.”
L’chaim
members adhere to Wiesel’s reflections on the death penalty in the wake of the
Holocaust, firmly stating: “With every cell of my being and with every fiber
of my memory, I oppose the death penalty in all forms. I do not believe any
civilized society should be at the service of death. I don’t think it’s human
to be an agent of the Angel of Death.” Countless other Jewish and rabbinic abolitionists since the Holocaust
have shared Wiesel’s position. Many of them recognized the direct Nazi legacies
of various execution methods in the United States and elsewhere, from lethal injection and gassing to the firing squad.
Nazi execution laws and protocols were arguably the
most racist and vile of the modern era. They functioned not
as a system of justice, but rather as a tool for racial persecution, social
engineering, and the systematic elimination of the entire Jewish people and
other perceived enemies. The laws targeted specific groups — primarily Jews,
Roma, people with disabilities, and political opponents — based on the Nazi
ideology of biological racism and the concept of “racial purity.”
Israel’s
new death penalty law is far from the same as the above Nazi legislation. Yet,
by calling for death specifically for Palestinians convicted of killing
Israelis, while effectively excluding Israeli citizens and residents, it
achieves something that few other societies have done since the time of the
Nazis by entrenching an openly two-tiered system of capital “justice.” There
can be no doubt that the Nazis’ targets of their dehumanization campaign were
wholly innocent of any crimes. They selected their victims for who they were,
not what they may or may not have done. This unequivocally contrasts with the
would-be victims of Israel’s death penalty law, each of whom is ostensibly
convicted of murderous terrorist actions. Still, a similar campaign of dehumanization
of those ultimately condemned to death links both systems. The underlying
narrative identifying perpetrators of any terrorist act as “monsters” is
precisely the kind of thinking that allows an otherwise reasonable person—or
“civilized society,” per Wiesel—to deem state-sponsored killing digestible. It
is an insidious process that essentially removes the “human” from human
rights.
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